Friday, July 12, 2013

Need Another Day Off, Here's the last two moves in my brawl

Ancient Brit   5 hours ago −

I have a big project in the works so I can't give this drivel the treatment it deserves, but a few points need emphasizing:

1. Pew themselves regard their study as barely adequate, primarily because it relies upon true anecdotal evidence, something you seem only dimly aware of (prison chaplains in 50 states stating what they think prisoners may hold as beliefs - which is NOT the same as self-reporting, you absolute cretin).

2. I chose not to use Pew originally because I didn't think it was a good example, but then you came out with such drivel about Pew's scientific reliability I figured what the hell, he's dumb enough to open that door, so I'll follow up. If even Pew say in writing that it's not a scientific study, what does that say about your comprehension skills?

3. The relationship I proposed between morality and crime was drawn not by an atheist but by a Christian. I figured quoting someone from your camp might carry some weight with you, but apparently not. He was obviously the wrong type of Christian.

4. Your discussion of Darwin is an ad hominem attack because you're trying to say that flaws in his character must mean there are flaws in his ideas. If your article ends up saying "but despite all these character flaws he produced a solid piece of scientific reporting that has given us the solid grounding of evolutionary theory today" then I'll happily withdraw the ad hominem accusation - but we both know you hate the man's ideas and so you're trying to undermine them by showing his failings in comparison with today's accepted social norms. He was a product of his time and STILL managed to produce some decent science in spite of that.

Whichever way you slice it, you're out on a limb with little credibility, and you have no chance of even denting the solid body of science until you come up with a rational scientific critique that is acceptable to most scientists (just as they do among themselves).

Anthony_McCarthy   6 minutes ago −

1. What survey can you point to that doesn't ask people to answer questions that the surveyors can't verify the answers to? They asked questions about religious belief, how do you propose to discover what they really believe on a basis other than "anecdotal evidence" THAT, BRIT, IS WHAT YOU GET FROM PEOPLE TELLING YOU WHAT THEY BELIEVE. I've been on record going back to 2006 as calling for the banning of political polling during election years because polling is a pseudo-scientific effort, as, indeed, all sociological surveying of that kind is.

2. I said Pew's methodology was better than other polls I've seen cited in these arguments, what I should have said is that it was less bad than a lot of them, generally on the basis of sample size and other factors. Most surveys use a far smaller sample and survey methods KNOWN to be less reliable. Which gets us to the fact that I DIDN'T START TALKING ABOUT SURVEY TYPE STUFF WHICH I DON'T REGARD AS "EVIDENCE" FOR ALL OF THE ABOVE REASONS.

3. YOU are the one who brought the matter of prisoner populations into this discussion, not me. I'm the one who pointed out that it not only was a false measure of morality but that your argument, depending on their honesty in identifying their religious belief was self defeating of your use of them as a measure of their immorality SINCE YOU WOULD HAVE HAD TO HAVE TRUSTED THEM TO TELL YOU THE TRUTH ABOUT THAT.

4. You obviously didn't read my series on Darwin because that's not what I did. In fact, the piece I posted in it yesterday pointed out how Darwin used natural selection to argue that the same things had opposite effects depending on which class or ethnicity he was applying them to, and that, inevitably it was his class of rich, white, "Saxons" that came out better for exactly the kinds of things that, when provided to the poor and the "savage" (his word, not mine) he said was catastrophically dysgenic, dragging everyone down. He sounded like today's Republicans here and the worst of the fascists in your government.

I used to be as superstitious about Darwin as you were before I did what you so obviously haven't done, read him. I'd suggest you try what I did, read The Descent of Man, noting his endorsement of both Galton's and Haeckel's eugenics assertions and Haeckel's twisted, degenerate materialistic monism and the degenerate results he drew from them. Of course that means having to look up and read Darwin's numerous citations, which I've been doing. I, for example, discovered Darwin lied about something Schaaffhausen said to make one of his most infamous statements in that book. You can read all about it at my blog, the pieces I've been posting in June and July.

http://zthoughtcriminal.blogsp...

Your Darwin is the Darwin I discovered was a post-war invention, unknown to generations of Darwinists before the war, including his own sons, professional colleagues and others who did what neither you nor any other post-war Darwinist has, met the man and talked to him, never mind knew him as well as his sons did, including Leonard Darwin. I've read them in their own words, from Darwin, those he cited in his books and letters, his sons and his professional associates. You are superstitious about the guy, I've relied on the evidence he and they provided.

Oh, and as to what scientists say about Darwin?  That, Brit, is generally based in the same superstition I used to suffer from and you still do.  If scientists knew more about how historians and others in the humanities use documentary evidence left by people such as Darwin and those others mentioned - which has the decided advantage of being written by them IN ORDER TO EXPRESS WHAT THEY THOUGHT AND DID TO OTHER HUMAN BEINGS - they might not be so superstitious about him.  That evidence doesn't need nearly, nearly the amount of interpretation that the evidence he and they use to assert natural selection does, it has few of the ambiguities or the susceptibility of conscious or unconscious bias completely distorting it.  And it can always be checked against the original in its context which, I've discovered to my disappointment, is so seldom done in science these days.  If scientists  weren't so ignorant of such evidence and so arrogant about the methods scholars have developed to deal with it, they might not be so completely in the dark about this particular demi-god of scientism.

6 comments:

  1. Ad hominem is an interesting attack, but it doesn't mean what most people think it means.

    Aristotle identified four elements for an argument in his rhetoric, and the first is "ethos." That is, the audience won't give much credence to a man known to be a pedophile, no matter the strength of his "logos."

    Now, that should mean that the logos of the pedophile is sound, even if the ethos isn't; but it doesn't separate that easily. It may be the pedophile's logic is affected by his predilection. It's always a fair question, just as I must ask if a white supremacist is sincerely looking at data on race for conclusions, or is looking for conclusions in the data on race he chooses to use. Is it ad hominem, in that case, to point out the researcher is a white supremacist?

    I suppose only if I disagree with his conclusions....

    Darwin's idea of natural selection seems, as you have pointed out, to arise from his British enculturation. He is clearly convinced there are "advanced" societies, and "primitive" ones (an idea that finally died in anthropology sometime in the 1950's, I think. I'm pretty sure Margaret Mead was still convinced the distinction was valid, so maybe it only started to pass out of acceptance mid-century). His ideas of "natural selection" cannot be distinguished from "Social Darwinism," which I've been told over and over again have nothing to do with Darwin, and are a distortion of his thinking.

    But again, to the man with a hammer, the whole world looks like a nail; or at least, it tends do. And that is a warning from logic, as well.

    It's only an ad hominem if you don't like where it leads you. Or if it clearly leads you astray from a logically valid conclusion. And while it still might (always depends on the conclusion), I don't think it has so far.

    As for the connection between crime and religion

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    1. I think that everything they know about the vocabulary of logical discourse, most atheists have learned from a quick read of Sagan's clippings from Parade Magazine. Ad hom, for atheists does mean, exactly what you say, "I don't like what you're saying" and, also "I don't have a refuting argument." One of the most interesting things to look at is how it is used by professional scientists on the Scienceblogs, the Discover and "Freethought" blogs. It shows how really, really bad the education of scientists is these days, most of whom don't seem to have covered the topic of logical discourse even as well as we got in our freshman rhetoric course way back in the early 60s. Scientists' professional requirements seem to leave most of them without the time in their curriculum to learn the most basic of all scientific tools, logical reasoning. Maybe it's tainted by associations with the humanities. They seem to figure that arrogant assertion and throwing up flack like "ad hominem" suffices.

      The separation of Darwin from Spencer and "Social Darwinism" is an aspect of the post-war Darwin manikin they constructed to deny his eugenics and his connection to Haeckel and other figures such as Spencer, by then unfashionable. To do that, as I pointed out, they also had to shield their pseudo-Darwin from what Darwin said. In his fifth and, as I recall, sixth editions of On the Origin of Species, Darwin specifically adopted the term and the idea, "survival of the fittest".

      "On the other hand, we may feel sure that any variation in the least degree injurious would be rigidly destroyed. This preservation of favourable variations, and the destruction of injurious variations, I call Natural Selection, or the Survival of the Fittest. Variations neither useful nor injurious would not be affected by natural selection, and would be left either a fluctuating element, as perhaps we see in certain polymorphic species, or would ultimately become fixed, owing to the nature of the organism and the nature of the conditions."

      I wrote a post about that in my last go round on this issue. Maybe I should repost that one too.

      http://zthoughtcriminal.blogspot.com/2012/08/darwin-and-survival-of-fittest.html

      It was reading Darwin and Wallace on natural selection that makes me doubt that they both really had the same idea, though they were obviously thinking in similar terms at that point. Wallace went in a different direction, though, and was vehemently opposed to eugenics. He also seems to largely reject the racism that is ubiquitous in Darwin.

      The problem is I can't re-read them without wanting to include more points I've learned about in the past year and my family responsibilities are rather heavy just now.

      The great irony is that most of today's Darwinists don't seem to have ever read anything by him. I'm convinced most of what they believe they know, they got from BBC-PBS costume dramas, other TV shows and post-war Darwin Industry lies. I do call them lies now because some of these people must have read The Descent of Man, which you can't get out of without honestly concluding Darwin was about as bad as Galton and Haeckel on these topics.

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  2. One last time (I gotta get a new browser. Or computer...).

    The connection between crime and religion and morality: an odd discussion in this context, as only one of those can be measured quantitatively, and then there's the issue of how many crimes are "immoral." And what that has to do with religion.

    Some say Xianity teaches us to despise criminals, as law (per a bad Pauline letter that probably isn't Paul) is equal to God's law, so any violation is a sin, so criminals are hated by God. Others say Xianity teaches us to care for the criminal just as we do anyone else, and pay no attention to the crime they are charged with. Is one of these moral, the other not? One religious, the other not? The entire argument of your atheist opponent is, as usual, built on presumptions that don't hold water. Not all people who consider themselves religious Christians think all criminals are being punished for their sins, i.e, for their immorality.

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    1. It would be a strange thing since Christians believe that the greatest moral example for humans to emulate was arrested, tried and condemned, executed after a brief imprisonment. Not to mention that Jesus, himself, told his followers to visit those who were imprisoned, I'd imagine checking on their welfare.

      My brother attended a Quaker meeting for a time and one of the first things one of the women wanted him to do was visit someone in jail who was from our town. Unfortunately, it didn't go so well.

      One of the annoying things about atheists is how arrogant they are and how certain they are as they are uninformed and illogical and arrogant about that. Honestly, I think this guy can't get over my name either. That kind of attitude, documented in Darwin, isn't dead.

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  3. until you come up with a rational scientific critique that is acceptable to most scientists (just as they do among themselves)

    Has this guy even heard of Kuhn?

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