Friday, June 6, 2014

Great Answer

Everything in this interview with Marilynne Robinson is worth reading, this quote is especially worth remembering.

INTERVIEWER

In your second novel, Gilead, the protagonist is a pastor, John Ames. Do you think of yourself as a religious writer?

ROBINSON

I don’t like categories like religious and not religious. As soon as religion draws a line around itself it becomes falsified. It seems to me that anything that is written compassionately and perceptively probably satisfies every definition of religious whether a writer intends it to be religious or not. 


And this:

INTERVIEWER

Ames believes that one of the benefits of religion is “it helps you concentrate. It gives you a good basic sense of what is being asked of you and also what you might as well ignore.” Is this something that your faith and religious practice has done for you? 

ROBINSON

Religion is a framing mechanism. It is a language of orientation that presents itself as a series of questions. It talks about the arc of life and the quality of experience in ways that I’ve found fruitful to think about. Religion has been profoundly effective in enlarging human imagination and expression. It’s only very recently that you couldn’t see how the high arts are intimately connected to religion.

INTERVIEWER

Is this frame of religion something we’ve lost? 

ROBINSON

There was a time when people felt as if structure in most forms were a constraint and they attacked it, which in a culture is like an autoimmune problem: the organism is not allowing itself the conditions of its own existence. We’re cultural creatures and meaning doesn’t simply generate itself out of thin air; it’s sustained by a cultural framework. It’s like deciding how much more interesting it would be if you had no skeleton: you could just slide under the door.

INTERVIEWER

How does science fit into this framework?

ROBINSON

I read as much as I can of contemporary cosmology because reality itself is profoundly mysterious. Quantum theory and classical physics, for instance, are both lovely within their own limits and yet at present they cannot be reconciled with each other. If different systems don’t merge in a comprehensible way, that’s a flaw in our comprehension and not a flaw in one system or the other. 

3 comments:

  1. This puts me in mind of Bonhoeffer's comments on Xianity without religion, which he says Barth started (the most orthodox of orthodox modern theologians!).

    I need to start paying attention to this idea....

    ReplyDelete
  2. Perhaps what St. Francis meant by preaching even if you didn't have to resort to words?

    ReplyDelete